Am I Anti-Semitic?
According to many Jewish folks, especially the Orthodox Jews, I am anti-Semitic. Interesting!
When I was young, I was anti-Semitic. I called Jewish people bad names and said unkind things about them. I didn’t personally know many Jews. I had a Jewish friend in prep school, but I never called him a bad name. (Strange reasoning!) I wonder if I picked up subtle messages in church about the Jews killing Jesus. If so, I don’t consciously remember such a message.
As a youth, I thought Jesus was a Christian—John the Baptist baptized him, then Jesus started the Christian church. Then I went to seminary and found out that Jesus lived and died a Jew, and the word Christian didn’t exist until several decades after his death.
The foundation stone of Christianity is Judaism. However, this Jewish Jesus is the Christ to Christians. He’s my Christ! How could I be anti-Semitic?
Jesus’s Jewish teachings, his scripture, many of his customs, and his liturgical calendar (how the religious year is designed) are nearly identical to Christian traditions. For example, both the Jewish Passover and Christian Easter are always on or after the first full moon after the spring equinox.
The concept of agape comes from the book of Leviticus in the Old Testament, which states that we must love our neighbors as ourselves, whether we like them or not.
I have many Jewish friends, but I don’t like how some members of the Israeli government (I did not say all Jews) treat the Muslim and Christian Palestinian Arabs.
Having read the Oslo and Camp David Accords, I don’t consider Israel to be a country for Jews only. I believe it was intended to be a safe haven and a homeland for Jews and Judaism, but I can’t find anything that says Israel was set up solely for Jews.
My conclusion is that Israel was also intended to be a country for the Palestinian Arabs, who have lived there for centuries, and a mecca for Christians.
That’s not how the Orthodox (or fundamentalist) Jews see it. They think the Holy Land is all theirs. No one else is welcome.
I have a friend living in Israel who converted to Judaism but was told by an Orthodox Jew that she was not a true Jew and was not welcome in the Holy Land.
The Israelis welcome the money from Christian tourists but make it very clear that Israel is not a country for Christians.
The Orthodox Jews seem to be fine with the genocide occurring right in front of them. They encourage taking land from the Palestinian Arabs and withholding permits to build new housing or upgrade old homes. The Orthodox Jews have no problem with encircling Bethlehem with walls twenty-six feet high and making that holy city an open-air prison. The unemployment rate among young Palestinians is in the 40 to 50 percent range because the Israelis make it almost impossible for them to leave their segregated areas. The Israelis commandeer Palestinian homes and force the owners out. When the Palestinians protest, Israeli snipers pick them off—even if the targets include children and reporters.
I could go on and on, but my point is that when I suggest that this is awful behavior, compare it to the Holocaust, and suggest that people of faith, including Jews, need to protest this evil, I am called anti-Semitic.
The Christian church’s silence during Hitler’s regime was deafening. Refusing to take a stand against evil is another form of evil. Speaking out against what some members of the Israeli government are doing is not anti-Semitic but moral.